Many people have asked me if I know of a good astrologer …
If you’re looking for a gifted astrologer, I recommend Heather Ensworth of Rising Moon Healing Center. A reading with Heather is an affirming, fascinating and profound experience.
Many people have asked me if I know of a good astrologer …
If you’re looking for a gifted astrologer, I recommend Heather Ensworth of Rising Moon Healing Center. A reading with Heather is an affirming, fascinating and profound experience.
Quite a few people over the past several years have asked if I’ll be putting together a workshop or training type program based on my experiences (Application of Impossible Things) … now a friend and colleague has done it for me.
Bob Holbrook of The Event Horizon Institute (TEHI) has designed a program that is offered at The Monroe Institute …
Transformational 6-Day Program for Mindful Awareness, Stress Release, and Inner Balance/Peace
The Event Horizon program is the beginning of a powerful personal practice to cultivate and maintain a state of coherent peace within yourself. You will learn life-changing skills and tools for your own daily practice. We teach from the mindset that “action that arises from inner coherence allows for the practice of peace within a mindful presence.” Here is just a sample of what you will gain from this 6-day transformational program.
– Discover access to the physical and non-physical realms in a new and profound way.
– Begin a powerful personal practice to cultivate and maintain a state of coherent peace within yourself.
– Train using a highly effective process for release of the accumulated stress and trauma of daily living.
– Return home with effective tools for maintaining a balanced awareness for resilience in handling daily stressors.
– Practice access to and expansion of mindful awareness, where choice in action replaces habits of reaction.
– Experience profound relaxation and the resulting ability to coherently think, speak, and act from the presence of your balanced inner self.
This is a 6-day program currently being offered at The Monroe Institute in Faber, Virginia. Click here to contact the Institute for dates and pricing: TMI
The Event Horizon program was developed within TEHI, a research and educational institute.
Bob Olson is a former skeptic and private investigator who began investigating evidence of life after death after the passing of his father in 1997. This event ignited questions in Bob that he never before considered, so he decided to use his skills as a private eye to investigate the afterlife. Bob is the host of “Afterlife TV with Bob Olson.”
Whether you’re grieving the loss of a loved one, curious about what happens when we die, or pondering your own mortality, this book offers perspectives that are well thought out and simply stated.
Video announcement click here.
“Answers About The Afterlife” is available in Paperback or Kindle eBook: click here.
Bob Olson’s new book, “Answers About The Afterlife,” is an excellent read. Like his interviews on Afterlifetv.com, Bob’s book is genuine and engaging. He presents his ideas and conclusions with an organic logic, making potentially challenging concepts simple to digest. Answers About The Afterlife stretches beyond belief systems respectfully, eliminating competition and resistance, setting the reader’s own curiosity free. Bob’s work is a true inspiration to keep asking the questions that matter.
NATALIE SUDMAN, author of “Application of Impossible Things: A Near Death Experience in Iraq”
My friend, Bob Olson, has written a wonderful and well-researched guide to the Afterlife. He carefully answers many of the questions and concerns we all have about the other side. The chapter on past lives resonates very much with my own studies of reincarnation and the benefits of past life regressions. I highly recommend “Answers About the Afterlife.”
~ BRIAN L. WEISS, MD, author of “Many Lives, Many Masters”
What happens when we die? This is one of humankind’s most important and enduring questions. “Answers about the Afterlife” brings a fresh and exciting perspective to this ancient question. Bob Olson presents an impressive compilation of many lines of evidence that converge on the conclusion that the afterlife is, in a word, real. Innumerable common questions about the afterlife are addressed. This book is well written and enthusiastically recommended.
~ JEFFREY LONG, MD, author of the New York Times bestselling “Evidence of the Afterlife: The Science of Near-Death Experiences”
Congratulations Bob Olson. Your book: ANSWERS ABOUT THE AFTERLIFE is perhaps one of the most in-depth and comprehensive guides I have ever read on the subject of life after death. I would call it the encyclopedia of the afterlife. This should be required reading for every soul who has ever pondered their heavenly heritage.
~ JAMES VAN PRAAGH, Spiritual Medium & author of “Growing Up In Heaven”
Bob Olson has taken his education, experience and passion for being an investigator and applied them to the study of the afterlife, death and dying, and the world of spirit, sharing what these topics can teach us about life. This book is a wonderful map for those seeking their own discoveries as they explore the infinite possibilities.
~ ANITA MOORJANI, New York Times Best Selling Author of “Dying To Be Me”
What a useful book. This is a clearly laid out resource, carefully researched and well thought out. Each topic is considered and approached in a logical and balanced way, and explained in sufficient detail to answer the questions fully. If you want one book to help you understand everything that has been found out about the afterlife, this could be it.
~ JENNY COCKELL, author of “Across Time and Death: A Mother’s Search for Her Past Life Children”
This is a wonderful book that will change the lives of enquirers in this area, who may well be bereaved and lost and lonely, they can rely upon Bob’s vast exploration and understanding to guide them on their journey.
Bob is a colossus in his field and is respected worldwide and this book demonstrates why. I recommend it wholeheartedly to you, as Bob will heal both worlds with this genuine and detailed investigation.
~ MAVIS PITTILLA, Spiritual Medium
A Monroe Institute Gateway Voyage program is being offered in Chicago by two of my favorite facilitators, Marinda and Bob. More information and registration info available here.
Institute of Noetic Sciences 15th International Conference and 40th Anniversary Celebration is available to WATCH LIVE ON THE WEB, free of charge.
You are welcome to share this Livestream link with your family and friends—no log-in necessary, just click on the streaming link and enjoy. You can express your thanks by making an optional donation at https://rally.org/noetic.
Here is the link to the streaming sessions on Livestream:
There will be a streaming session each day from today through Sunday, and two on Saturday.
The subject of extraterrestrials has come up quite often for me over the past few weeks. And today the subject of fairies was introduced twice, catching my attention. The words (ET or fairy) carry connotations that immediately set the fairy and the extraterrestrial into the realm of fantasy or delusion for me. I don’t let that close down my mind any more, but it’s curious to me that those defaults do still exist.
The power of belief. Sometime long ago I seem to have absorbed some definitions (beliefs) about extraterrestrials and fairies. Having accepted the definitions (beliefs), I filed them away to be referred to when needed. They became a conclusion, so that I didn’t constantly have to wonder, “what do I think of these things?” I could just refer to my reference file. The beliefs haven’t consciously been reexamined with any attention lately. So there they sit, just below consciousness.
I have many beliefs like this, as do most of us: old absorptions and trainings implanted or absorbed over the years. Largely unexamined. Never fully re-imagined.
When I look at these sorts of “fantasy” beings from the perspective of expanded awareness, I find myself in what I sometimes call the between-time. From there, these beings are real, and my beliefs become obvious as not-real. Here’s what I find when I look at this from an in-between time.
Consider that our physical awareness perspective is a relatively narrow band of frequency access. When that frequency access is expanded, either through manipulating our own awareness or through various structural energy configuration possibilities (the energy structures that organize the “reality” of our reality), it becomes possible to experience or see or hear or sense other realities. They occupy the same space, so to speak, that we occupy, they’re only on a different bandwidth. From the perspective of our physical world experience of time being linear, in our cultural ‘past’ more people retained awareness of a broader frequency, which allowed more overlap of some of these other bandwidth realities. Fairies, ogres, unicorns … now these are fairy tales, but in the past they were simply names given to be able to talk about the beings that people encountered.
Personally, if I refer to fairies as “the tall, light, gentle, highly intelligent other-than-our-physical-world beings often encountered in quiet places,” the mental beliefs stay still, allowing me to explore without the encumbrance of beliefs.This is one perspective that I perceive, an analogy that may work to make this comprehensible without being precisely true in its details or totality.
If I set aside the word “extraterrestrial” or “alien” and find a description of my own for these beings and what I know about them through my own experience, they lose the fairy-tale/delusion assumptions. They become a piece of reality that I tend to describe differently from the description available as a cultural norm. And even if I haven’t closely encountered them in ways that others describe, I consider them real, interesting, and weirdly grouped under one cultural heading. I have opened my mind. I’ve short-circuited a belief long enough to gather information from my own experience and own inner knowing. If nothing else, this allows for a willingness to maintain an open file on the subject rather than slamming the door shut without thought.
What if we don’t always easily perceive extraterrestrials due to our own and probably sometimes their own frequency bandwidths? Not to mention the perceptually limiting nature of our beliefs? If I believe ETs are not real, then its possible that I’m walking right past them, or not seeing their lights in the sky, or not hearing their communications. Our minds filter out nearly everything in our environment – background noise, what the chair feels like against my arm, what the rug smells like, et cetera. Filtering and ignoring input that doesn’t make sense or isn’t immediately useful is a generally unconscious mechanism, certainly necessary to avoid overload or insanity. If we encounter something that simply does not fit anywhere in our mind’s construct of reality, it seems likely that the information will most often simply be passed over. Ignored. Not always, but probably often. Our beliefs will often filter out what the mind has no comfortable place for.
The point of this ponder is the power and potential limitation of unexamined beliefs. Its been said that we spend our childhood learning many things, and our adulthood unlearning them. What do we know and what do we believe? How often do you think that you know something, but upon examination find that you only believe it? How many times do we even pause long enough to ponder and wonder about this distinction?
Research has shown that people trust their instincts, and that their instincts most often prove out to have been mistaken. Our unexamined beliefs can be powerful, but that doesn’t mean that they lead us well.
We may believe that this is good and that is evil. We may believe strongly that this is right action and that is disaster. We believe that we’re right and the other is wrong. We believe that the chair we touch is solid and that dreams are not real. We believe that our lifestyle is more responsible than another’s, or less interesting. We believe that we cannot create a cat or a cloud or a mountain. We believe that we’re wiser or more valuable than another, or dumber and more worthless. We believe it’s more valuable to know than to not know. We believe that dogs are real and fairies are not.
But what do we truly know? What do we know through our own inner knowing and through our own personal experiences?
And what if even our knowing can change?
Becoming more aware, paying attention in a new way, begins to open doors in the mind. Opening doors in the mind has the potential to lead to understanding ourselves in a new way, thereby changing our experience. One gateway to opening awareness can come from paying attention to those nearly unconscious default beliefs. Re-imagining perspective. Pondering things that we thought we knew, and being willing to sit in the wobbly space of not-knowing, content to observe without conclusion.
Here is the beautiful, rough & raw voice of David Foster Wallace talking about applying impossible things in the everyday world … What is Water
It can be unimaginably difficult, as Wallace says … on the other hand, our own expectations are sometimes what makes choosing our awareness seem difficult.
Practice … if we don’t expect to get it right every time, if we’re kind to ourselves and gentle with ourselves even when we can’t get to that place of choice in awareness while we’re enduring the tedium and frustrating petty annoyances of the world, … if we can accept ourselves without judgment even when we fall short of our goal, perhaps our inability to be “perfect” becomes sacred as well.
I’ve received a question so many times now, I’ll try to answer it here. The question has come in two forms:
“You’ve said that you don’t know whether the information that you receive when you channel comes from another being, or another aspect of yourself. Can you explain that?”
“You’ve said that during a ‘soul retrieval’ you might be retrieving parts of yourself. What do you mean by that?”
First let me say that I, like each of us, am limited in one way or another by my beliefs. Although my beliefs about reality may be much broader than many, I still have some limiting programs running, and those beliefs color how I perceive and understand reality, information I receive, and who/what I interact with in other focus levels or dimensions. This must be taken into account when you read this, because while I may seem to have clear access to information, I really have an access that is as clear as I can make at any given moment.
With that in mind, when I perceive other beings, whether that’s during a reading, when I’m channeling, or when I’m helping disincarnates, I perceive them as separate from myself, as other. A conversation is like a conversation with another person in this physical focus in that it’s back and forth exchange, and what the other person/being ‘says’ is often unexpected, or information that I’d have no way of knowing. I do perceive them most easily as Other.
In my understanding, however, my perception of them as one thing doesn’t mean that’s true. It could be only accurate as far as it goes. My perceiving us as separate doesn’t guarantee that they’re not also aspects of my Self, or that I’m not an aspect of them.
We assume that we are the individual conscious awarenesses of personality that we’ve been taught to understand ourselves to be within the thought systems of our cultures. I am this. It seems possible to me, however, that our definition of individual is just one choice of understanding or perception, and based on perspective. Change the perspective, and the definition of individual might also shift. I am also one part of the consciousness of “Woman,” “American,” “Sudman,” “archeologist,” or “writer.” I may be one one part of the consciousness of “anger,” “amusement,” “healing,” or “pig-headed.” Pig-headedness as a consciousness may think it’s pretty funny that I think that I exist and can function as an individual without the Pig-headedness consciousness, just as we would think it were pretty funny if our left hands all decided they were individual and could function and be individual even if separated from our arms.
That’s one awareness that I bring to Me or Other. I’ve experienced it in two forms, and so it sits. I don’t really understand it intellectually, but I feel it.
Another awareness that I have is that we attract or connect with that which resonates with our “chord” or energy signature. If I focus on a “place” where I connect with people who have passed over, I’m unlikely to be led to or drawn to or find disincarnates who are resonating at a frequency that I’m not holding. Or at a harmonic of that frequency. So far in my experience, whomever I encounter is likely to reflect an aspect of myself. I seem to connect with a lot of soldiers and other war-related disincarnates, and emotionally abused women and children and animals, those with an amusement and bemusement about themselves or their situation, those who are rather indifferent to their fate and are content to sleep or tune out or hold some state of suspension, for instance. In connecting with these people, I also connect with aspects of myself.
Are these people other or are they me? They may be both. That’s difficult to conceptualize because our learned perspective is that something is one thing OR another. I am this individual, Natalie, or I am other. Moving between worlds, I’ve often encountered situations where something is both this AND that, contradictory in our view of reality, yet making perfect sense outside of our perspective.
When I channel information, I perceive other – a being or beings who are giving me information, or actually speaking through my body. When I help disincarnates or interact with disincarnates, I perceive them as being separate and distinct from me. That’s what I’m most comfortable with from the perspective of being Natalie, and that may be what my beliefs support. Yet I try to keep my mind open to the awareness that my perspective is one limited perspective that may be accurate as far as it goes, without being true.
I may be holding the elephant’s tail, unable to perceive the whole elephant of my Self.
Our inclination is to find definitive answers. Our culture and science encourage and value definitive answers, definitions, proof, a big theory of everything. I’ve found that there’s value in sitting within not-knowing. Allowing myself to wonder without demanding or requiring a definitive answer allows me to expand my perception, open up to something I may never have imagined or something that defies my beliefs. Pondering without requiring full understanding or systematized definition can lead to experiences that expand my perception beyond current limits.
Lately I’ve been thinking of the old shamanic tradition of soul retrieval. Many years ago I spent quite a bit of time with the ancient shamanic traditions, and have always been strongly touched and viscerally drawn by the ceremonies as well as by the tools used in the traditions. Left to my own devices, when my art time turns to doodling with three-dimensional work, I often find myself creating small ceremonial and ritual objects that incorporate things of the earth: leaves, twigs, leather, dirt, feathers, fur, stones. The shamanic traditions feel deeply connected to earth in a way that is very grounding and powerful for me.
Shamanic soul retrieval doesn’t all take place in the other worlds, other dimensions. It crosses back and forth over the imaginary boundary that we believe exists between this world and the other worlds. It steps out, then it comes back into this world and touches it, affirms it as real, shakes its bells and taps its drum and waves its feathers. There is value in this bridge, this use of tools. Its ceremonies and rituals focus intention, and its tools make the impossible real to the touch. Often our minds believe, but our experience is all in the realm of the mind, leaving the body to lie still and stay out of it – out of body experiences, consciousness travel, meditation. Shamanic traditions understand the value of making things real to the body, of applying the impossible by creating a bridge between worlds that is experienced through our bodies’ senses. Ceremony and ritual can have incredible power, engaging our bodies along with our minds.
The idea of shamanic soul retrieval is that through the course of a lifetime, some people may encounter situations or events that are so traumatic or stressful that they close off, shut down, or ‘lose’ a part of themselves. The shamanic tradition describes this as losing a piece of the soul. I’ve heard it described as a piece of the soul going elsewhere to hide – be that on a star, in the earth, in another world.
Someone trained in the shamanic tradition travels other worlds seeking out the lost parts of a person then returns them to the soul in the course of a ceremony. The shaman goes into trance, traveling other dimensions or frequencies in search of the lost parts of a person. The lost parts are gathered up or talked into returning. The shaman then literally blows those parts back into the person who lost them, into their heart and into their head. The shaman then seals them into the person with one or various methods – bells, drums, chanting, and intention.
Whether losing parts of the self is literal truth or an illustrative way to describe what happens doesn’t really matter, in my mind. That it works is, I believe, attested to in the fact that this sort of work has been done by many cultures over millennia. If it works, and if it speaks to you, explore it.
If The Truth is infinite, all things are valuable intricacies of the One.
I’ve received this question so often, I thought I’d make it easy on myself by answering it here. The answer will be my understanding of this and while I believe it to be accurate, a fuller truth may exist. So as usual, I encourage everyone to hunt for their own answers.
The question is this:
How does the idea of soul retrieval stand in relation to “all is well”? If souls can be “lost” or “stuck” then … well, all is not necessarily well. If all is well, then what are we doing when we “retrieve” souls who appear to be stuck or lost?
The use or understanding of the term “soul retrieval” is based on perspective. From the perspective of the physical conscious mind, from within the movie, the term is appropriate. Yet from the perspective of All That Is, the oneness that we are, a “lost” soul would appear as just another role being played, an exploration underway. The “lost” soul’s experience, that is, the role or exploration that they are experiencing, is real in that they are immersed in it, just as one would immerse oneself in a movie while it is being played on the screen. Just as you feel the earth reality is real, acting according to the environment that you exist (are focused) within.
We enter this environment choosing to live life from within constrictions on awareness. The constrictions vary in depth and breadth from person to person, yet all live under constrictions of understanding or comprehension. Even those who appear to have a direct line to the All That Is are not fully cognizant of all that is. The human brain, as a mechanical processor, is currently incapable of fully comprehending all that is.
So, the premise of this physical existence allows for an immersion. The non-physical also allows for that on differing levels and intensities. It is often believed that the physical is consistently one thing, and the non-physical is consistently another one thing. This is not true. First note that there are overlaps between physical and non-physical – quite extensive overlaps in some cases. Here is also There. There is also Here. Then note that there are many movie sets or realities or environments within what is currently understood as the non-physical. Some of these other environments have a physicality, some have none, some have variations that would be too numerous to describe. The All That Is is infinite. Do you think it is limited to this and that? It is this, that and everything between, everything ever imagined by any being, for in the imagining lies the seeds of creation.
So keeping these things in mind, it becomes obvious that there are various levels of awareness available on the non-physical planes. In the physical earth world it is thought, “This is alive, and this is dead.” As if each offers only one state of being. Yet even within the “alive” or “conscious” are there not degrees of awareness and aliveness and interaction? One person is intensely here, vibrant and attentive. Another is dull, incurious and somewhat stupid. Some are aware of energies and use them for healing or other applications; other people deny the existence or validity of any of this. Neither is better or worse from the viewpoint of All That Is, for all are valuable experiences, explorations. I use this example to point out that the same sorts of differences, or correlating ones, can be experienced on the non-physical. Dead is not one kind of dead. The non-physical is not one place, zip. Everyone need not go rocketing off to the same place upon death. There are infinite choices – choices made by the Whole Self, not necessarily the blind focused thread of self that is experiencing this physical experience, and not necessarily the blind focused thread of self that is experiencing whatever its experiencing after its shed its physical body.
Let us take as an example a woman whose physical body has perished. This spirit may pass out of the body without quite realizing what has happened. This can happen for many reasons, in this case we will imagine that her physical conscious mind believed, “when I die, x will happen.” Since that x did not happen, the focused mind of the woman concludes that its body has not died. So she continues to move and act and follow thought patterns as if she still had a body. Thought being creation, and there being here, the spirit can pass out of the body only to find itself in a reality that is equally real to her experience. She has created it with her thoughts, or been attracted by resonance to a non-physical place that looks and acts like this physical reality and that already exists and mirrors what she expected, or she may inhabit the “physical” reality simultaneously with those who retain their physical-ness.
It may be worthwhile to remind ourselves now that the physical is not physical in an ultimate sense. Everything that appears to be solid is simply an organization and density of energy. The physical world is an energy imprint not unlike her after-death body. It is non-physical in a sense. There is Here. I emphasize again that the physical and non-physical overlap. The physical world is an organization of intention that appears to you as physical. Yet it is also a real “place” from both the physical and non-physical perspectives, and the non-physical places are perceived, from within the experience in them, as equally real. The ways of perceiving a difference between physical and non-physical are – to an extent and for this discussion – learned and perpetuated through training children what to filter out and what to maintain as important, relevant, and “real.”
Time and space are, of course, also organizations of intention. Consider them as fields (as in physics), where many things exist within the field at once, so perception of or experience within the field may be different from one place to another, depending on the perspective gained from this or that point within the field, or depending upon the nature of the field in this or that area – its density or other characteristics. This is one perspective that describes the perceived differences between that which is termed “physical” and “non-physical.”
With these ideas in mind, the dead woman who still exists is aware and cognizant within an overlap of time/space if you wish to imagine it in this way, no matter where she “really” is – within the physical plane interacting with physical objects, or in a non-physical place that mirrors this place, or etc.
I divert into this discussion in order to explain that the “lost” souls are having a real experience – as “real” as the experience we are having. They may be in their own constricted awareness, just as we operate from within our own, and this is what gives the appearance of being “stuck” or “lost.”
The “lost” soul is not lost to the All That Is. Eventually this spirit will find its release from its own illusion and move on. In the meantime, it is exploring an experience, which has value to the spirit, and to the community of All. That is true from the perspective of All That Is. It is all good.
From the limited perspective of the physical consciousness, and some non-physical awarenesses, the “lost” or “stuck” spirit does appear lost or stuck. That perspective is also true, for that spirit is experiencing its situation as real.
The value in “helping” the “lost or stuck” spirits is real as well. If you see an old woman fall to the sidewalk in front of you, aren’t you likely to bend down to ask whether she’s hurt, and either help her up or summon medical assistance? You likely do not nod and say to yourself, “Yes, that old woman did the perfect thing within the All, falling down. Her experience is perfect and does not require my help or assistance.” Just as helping this old woman when she falls is a valuable expression of shared connection, shared experience, shared beingness and exploration, so too is the exercise of helping “lost or stuck” souls a valuable expression of the oneness of all of us, the inter-connectedness of all of our experience.
When one enters the physical world, it is in a sense completely your world. You have created it and you are, in a very pure sense, the only one experiencing the particular and unique world that you have created. At the same time, your world interacts with and overlaps with the worlds of countless other beings, physical and non-physical. Ignoring interaction between your worlds could diminish the rich potential available in your own. (I won’t say more on that, though there would be more clarification available – it is not a salient point to this particular discussion and I encourage you not to entangle yourselves in it unnecessarily. Take it at face value for this discussion.) So when you have the opportunity to assist or interact in positive ways with those who appear “lost or stuck,” consider that they may on some level be creating this situation as an opportunity for you or another, or many, to interact with them in a particular way. They may be giving you an opportunity to do a good deed, as a simple example, which may boost your self confidence and satisfaction and happiness. They may be creating that opportunity from a higher self level, while the portion of themselves within the experience remains constricted and blind to that knowledge. Does that diminish the value of it? Of course not.
(I’ll skip a discussion of the “lost” souls perhaps being other parts of oneself … maybe a discussion for another day.)
Now I’ll also suggest that leaving the old woman lying on the ground, just walking around her, would also, from the perspective of All That Is, be good. It would be an exploration of experience, a creation, and from the perspective of oneness, all exploration is good and valuable. This does not excuse anyone, however, from judging the value of that action from within the perspective of the physical world awareness. This has been explained more clearly and fully in my book. I mention this in the context of this discussion just to make the point that it would not be wrong or bad or evil from the viewpoint of the All That Is to let “lost or stuck” souls find their own way, to pass them by and go on about one’s business. In doing so, the passerby will be exploring their own experience, and it is a valid exploration. In contrast, those who do help the “lost or stuck” souls also explore a valuable experience. It is a different experience.
Conscious minds insist on maintaining one perspective or seek to find the “right” perspective, as if that is always useful. I understand its simplicity and the longing for clarity. But it may be that nothing can be answered definitively from one perspective while within an experience. If you cannot integrate two ideas, then look at the ideas from other perspectives and see what you will learn about both the ideas and the perspectives.
The current physical world’s context matters. So does the perspective of the All, and the All Is Good. They are reconciled in experience, not as a single perfection, but as an ongoing exploration. One of the values of experience for a soul who enters the physical universe world is that the soul experiences confusion, the validity of many perspectives, the richness of many perspectives, the grey areas, choice and internal expansion of perspective, cause and effect, and creation. Integration will come from embracing more than one perspective, applying them side by side, overlapping them, choosing which is appropriate for what action or context. It would be of little use to entirely immerse oneself in the All perspective when filling out tax forms. It would be useless to entirely immerse oneself in the earth perspective when attempting to help a “lost” soul. (“Render unto Caesar what is Caesar’s; render unto God what is God’s.”) It may be useful, however, to maintain a bit of awareness of the All perspective even while filling out tax forms, or useful to maintain a bit of the awareness of one’s physical existence even while helping a “lost” soul. Or not. That is a choice.
In seeking to expand awareness, it is not necessary to constrict oneself to what is thought to be the right or wrong perspective, what is the real or not real perspective, what is the true or not true perspective. Keep always in mind the words exploration and infinity. In seeking to expand one’s awareness, it is of little use then to attempt to constrict oneself to a single perspective. For the All encompasses all perspectives, all realities, all ideas, all experience. This is unconditional. This is co-passion. When exploring with discernment and attention, curiosity and honesty, open to your own understanding and flexible enough to change that as experience grows … when exploring in that way, integrated awareness may come without effort.
No soul can be ultimately lost. Within their experience, a soul may be “lost.” No soul is stuck for eternity. Some souls may welcome a helping hand. It’s all good.